bits and pieces...

~ Friday, June 22 ~
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an emotional wilderness

This little video was part of the exhibition Fabulous Darling held to honor the memory of a friend who died in Mexico on June 6 a year ago. The material for the video was shot one foggy day on a beach she lived close to and visited frequently. It was not rehearsed, the people just happened to be there. It is a coincidence that her death occurred on the same day my oldest daughter was born 18 years earlier. Ever since her birth, June 6 has been difficult because my daughter only lived for six weeks, so it was constructive for me to have an opportunity to explore ways of expressing loss for the exhibition. This video is designed to loop eternally. It was screened in a small room at Black Asterix Gallery, a setting that enabled people to come and go as they pleased.

Tags: loss
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~ Wednesday, June 20 ~
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wilderness is a piece of coarse woody debris

Despite the urban fetish with lawns and manicured gardens, it is time to let some wilderness return to city gardens. Coarse woody debris (CWD) is important. CWD consists of logs that lie on the ground and decompose. (Is CWD singular or are they plural?) CWD provides nutrients to plants and habitat for insects, birds and animals but city garden bureaucracy doesn’t seem capable of permitting it and CWD is swiftly removed.  Big, noisy machines have been designed to chop it up. Residents are pressured into tidiness. Conforming to some strange landscape aesthetic of virtually unknown origin is seemingly more important than soil health and biodiversity.

Tags: coarse woody debris gardens suburbs urban ecology wilderness landscape ecology
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~ Sunday, January 15 ~
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lawns

Many sprawling suburbs are built on relatively fertile land, effectively chastising the fertility potential. Suburbs contain vast numbers of lawns. What purpose do they serve? Why do people spend so much time and money planting, watering, mowing? They do not produce food or attract wildlife. It is strange behaviour to use energy (lawnmower) to reduce the amount of potential photosynthesis and carbon sequestering (cutting grass/biomass) for no real purpose (an empty lawn-space).

Cambridge

A lawn is an open display of wealth and status. Keep off the grass. My grass. My land. It emphasises the divide between landowners and tenants, wealth and poverty.

Lawns prevent people from hiding in the bushes. So, perhaps lawns are a response to the fear of attack. Doesn’t this also relate to the social divide? Disempowered people may be driven to attack those who they perceive to have power.

Because it could be, in a deeply buried intuitive sense, where we came from. We emerged from the savannah - or grasslands. Lawns provide security.

Lawns don’t provide food (farming) or a balanced ecosystem (wilderness). On the face of it, lawns serve an aesthetic function, but this could be a cover for the psychological needs that the lawning of the world attempts to satisfy - status and security.

It may seem to be a strange notion that the spread of lawns  - which have become an important feature in the aesthetics of modern suburbs and cities - can be seen as a manifestation of human psychology, but everything that people do starts from a thought, which is formed out of a belief, whether we are aware of it or not.

Taken further, this argument links with the ‘extended phenotype’ of Richard Dawkins, which has been touched on in a previous post. Dawkins claims that the beaver’s dam is an extension of its DNA, as much a part of the beaver as its nose - as is the spider’s web. In the same way, cities, suburbs and even lawns could be seen as an extension of our DNA.

Although this line of thought is compelling, it prompts a dual reaction in me - agreement and unease. The agreement is because it makes sense that there is some sort of programming within organisms to influence their surrounding or environment in some way. The spider doesn’t go to school to learn how to spin a web, it just knows. The unease is the fear that the things we are doing to the world around us are inevitable. I don’t actually believe that they are, I believe that we have choices, as individuals and as societies. We can choose to plant a lawn - or not. We can choose to mow it - or not. We can choose to dig it up - or not.  

Tags: culture lawns suburbs the extended phenotype urban ecology
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~ Wednesday, January 11 ~
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weeds

These days, wilderness is found where the weeds are. This is because cityscapes, nature reserves, fisheries - ecosystems generally - are increasingly being managed (farmed?) for the benefit of humans. Wikipedia says that “a weed is a plant in an undesired place”. But who judges desirability? Basically weeds are “unwanted plants in human-controlled settings” that grow and reproduce aggressively. Is there anywhere on the planet that is not human controlled? In his discussion of  how satellites end ‘nature’, McLuhan says no. Nature reserves and national parks are human controlled because they usually involve management of invasive species and predators.

What will happen when people stop weeding out the weeds? Humans don’t have a snowball’s chance of managing a global ecosystem of rampant invasive speciation. The world’s ecosystems have been  permanently altered on a large scale since the introduction of farming about 8,000 years ago, and particularly rapid change has occurred since the industrial revolution in the last couple of centuries. The genie is out of the bottle. Global ecosystems are now on a different trajectory, charting new territory. 

David Quammen has written an awesome article about this called Planet of Weeds. Here is a summary - which states:

“There have been five major extinctions in earth’s history and it appears that we are currently entering a sixth. The difference between the current mass extinction and those that preceeded it is that this one is human-caused; the five major threats to biodiversity being habitat destruction, habitat fragmentation, overharvesting, invasive species, and cascading secondary effects resulting from disruption of ecological connections. At the root of these problems is human population expansion, a problem which is itself complicated by the widening wealth gap between the developed and the developing nations. The biological consequence of this extinction is very likely to be that we will live in a world populated by weedy species. Loss of biodiversity and proliferation of weedy species will degrade ecosystem services and eliminate biological resources; in combination with population pressures, this will result in a far less pleasant, more stressful, and uglier world.”

The struggle between wilderness (uncontrollable nature) and management (appropriation of resources for human use) is leading to a wilderness of weeds. This is the outcome of attempting to dominate ‘nature’ (or wilderness) for 8,000 or so years, because domination has lead to the eradication of what is not wanted, generating a mass extinction which leaves ecosystems incomplete and weak, providing plenty of opportunities for invasive species to spread. We’d better get used to weeds, they will be our bread and butter in the future.

Gorse in Aotearoa / New Zealand

The summary of Planet of Weeds omits Quammen’s wonderful way with words as he draws readers into his grim tale. There is a lot in the article, so a number of standout sections have been cut from the original article and pasted below to generate an extended summary of sorts. The idea is that these paragraphs are here, waiting to be discussed further some other day…

“Hope is a duty from which paleontologists are exempt… they’re the coroners of biology”

“Some people will tell you that we as a species, Homo sapiens, the savvy ape, all 5.9 billion of us in our collective impact, are destroying the world. Me, I won’t tell you that, because “the world” is so vague, whereas what we are or aren’t destroying is quite specific.”

“Some people say that the environment will be the paramount political and social concern of the twenty-first century, but what they mean by “the environment” is anyone’s guess. Polluted air? Polluted water? Acid rain? A frayed skein of ozone over Antarctica? Greenhouse gases emitted by smokestacks and cars? Toxic wastes? None of these concerns is the big one, paleontological in scope, though some are more closely entangled with it than others.”

[I love what Quammen says here about ‘the environment’. It is a particular bugbear of mine that people in advertising often say that if you buy a particular product you will be ‘helping the environment’. What does that mean? Does ‘the environment’ need help? I don’t think so - it is people that need help.]

“How many protected areas will there be? The present worldwide total is about 9,800, encompassing 6.3 percent of the planet’s land area. Will those parks and reserves retain their full biological diversity? No. Species with large territorial needs will be unable to maintain viable population levels within small reserves, and as those species die away their absence will affect others. The disappearance of big predators, for instance, can release limits on medium-size predators and scavengers, whose overabundance can drive still other species (such as ground-nesting birds) to extinction. This has already happened in some habitat fragments, such as Panama’s Barro Colorado Island, and been well documented in the literature of island biogeography. The lesson of fragmented habitats is Yeatsian: Things fall apart.”

“We shouldn’t take comfort in assuming that at least Yellowstone National Park will still harbor grizzly bears in the year 2150, that at least Royal Chitwan in Nepal will still harbor tigers, that at least Serengeti in Tanzania and Gir in India will still harbor lions. Those predator populations, and other species down the cascade, are likely to disappear. “Wildness” will be a word applicable only to urban turmoil. Lions, tigers, and bears will exist in zoos, period. Nature won’t come to and end, but it will look very different.”

“What do fire ants, zebra mussels, Asian gypsy moths, tamarisk trees, maleleuca trees, kudzu, Mediterranean fruit flies, boll weevils and water hyacinths have in common with crab-eating macaques or Nile perch? Answer: They’re weedy species, in the sense that animals as well as plants can be weedy. What that implies is a constellation of characteristics: They reproduce quickly, disperse widely when given a chance, tolerate a fairly broad range of habitat conditions, take hold in strange places, succeed especially in disturbed ecosystems, and resist eradication once they’re established. They are scrappers, generalists, opportunists. They tend to thrive in human-dominated terrain because in crucial ways they resemble Homo sapiens: aggressive, versatile, prolific, and ready to travel. The city pigeon, a cosmopolitan creature derived from wild ancestry as a Eurasian rock dove (Columba livia) by way of centuries of pigeon fanciers whose coop-bred birds occasionally went AWOL, is a weed… In gardening usage the word “weed” may be utterly subjective, indicating any plant you don’t happen to like, but in ecological usage it has these firmer meanings. Biologists frequently talk of weedy species, meaning animals as well as plants.”

“Do you see Homo sapiens as a likely survivor, I ask him or as a casualty? “Oh, we’ve got to be one of the most bomb-proof species on the planet,” he says. “We’re geographically widespread, we have a pretty remarkable reproductive rate, we’re incredibly good at co-opting and monopolizing resources. I think it would take really serious, concerted effort to wipe out the human species.” The point he’s making is one that has probably already dawned on you: Homo sapiens itself is the consummate weed. Why shouldn’t we survive, then, on the Planet of Weeds? But there’s a wide range of possible circumstances, Jablonski reminds me, between the extinction of our species and the continued growth of human population, consumption, and comfort. “I think we’ll be one of the survivors,” he says, “sort of picking through the rubble.” Besides losing all the pharmaceutical and genetic resources that lay hidden within those extinguished species, and all the spiritual and aesthetic values they offered, he foresees unpredictable levels of loss in many physical and biochemical functions that ordinarily come as benefits from diverse, robust ecosystems—functions such as cleaning and recirculating air and water, mitigating droughts and floods, decomposing wastes, controlling erosion, creating new soil, pollinating crops, capturing and transporting nutrients, damping short-term temperature extremes and longer-term fluctuations of climate, restraining outbreaks of pestiferous species, and shielding Earth’s surface from the full brunt of ultraviolet radiation. Strip away the ecosystems that perform those services, Jablonski says, and you can expect grievous detriment to the reality we inhabit.”

“Still, evolution never rests. It’s happening right now, in weed patches all over the planet. I’m not presuming to alert you to the end of the world, the end of evolution, or the end of nature. What I’ve tried to describe here is not an absolute end but a very deep dip, a repeat point within a long, violent cycle. Species die, species arise. The relative pace of those two processes is what matters. Even rats and cockroaches are capable—given the requisite conditions; namely, habitat diversity and time—of speciation. And speciation brings new diversity. So we might reasonably imagine an Earth upon which, 10 million years after the extinction (or, alteratively, the drastic transformation) of Homo sapiens, wondrous forests are again filled with wondrous beasts. That’s the good news.”

Tags: david quammen invasive species planet of weeds wilderness urban ecology
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wilderness

Cities are managed environments (except the abandoned ones) and don’t tend to fall into the category of ‘wilderness’. I live in a city, but my small courtyard is overgrown. This is my wilderness, my act of defiance against the bureaucrats and planners that mow and trim relentlessly beyond my garden gate.

This seems to be the wrong way around. Typically, the domestic setting would be managed and tidy, in contrast with some sort of wilderness beyond. But there isn’t much wilderness any more, not near where I live anyway. There are a few overlooked and overgrown nooks and crannies in the city but these are usually tidied up before long.

The conflict between wilderness and weeding is synonymous with the shift from  hunter-gathering to farming that occurred about 8,000 years ago. Hunters accept and observe wilderness, learning how it operates, working within it. Farmers wrestle with wilderness, attempting to tame and beat it into submission.

Among its many threads, the excellent documentary Consumed outlined an argument that goes something like this… moving away from hunting to farming has meant as a culture we moved a little away from being immersed in nature. Where the focus of hunters is on a wide area of the world around us, the focus of farmers is on a smaller sphere. Then, industrialisation narrows that focus further, until, increasingly, the realm of focus for people has narrowed into a domesticated assemblage of objects and signs.

The argument thread I’m focusing on in Consumed asserts that broadly speaking, over thousands of years, the focus of western culture has shifted from being outside to being inside - inside the city, inside the house and also inside our own minds. This is coupled with a disconnection from the world around us, from wilderness, and this disconnection undermines the ability to value and care about our surroundings. We have become consumed by things in worlds of our own making rather than looking out towards the world beyond.

It might seem as though I am placing hunter-gatherers upon a pedestal at the expense of farmers. This is not really the case. Many hunters probably farmed as well - it is not as though the two activities are mutually exclusive.  And, despite the emphasis on the hunt, hunter-gatherers were more likely to be occupied with gathering rather than hunting. But I like what I imagine to be the hunters mindset, the way they would have quietly studied the world around them (like a book - without text, without brands) knowing the dynamics and ecology of vast tracts of land and sea. We need to do more of this to know the dynamics of what is going on around us - in cities, beyond, everywhere. Why are the hills shaped the way they are? How did the mountains get there? Why do sand dunes move about? Why don’t rivers run straight? Why aren’t these things common knowledge?

The patterns that occur when people take their hands off are fascinating, these are the patterns of the wild. Without realising it, the lack of wilderness around me has compelled me to bring it into my life - the overgrown garden is just one example. I adore finding textiles and wearing fabrics that evoke wilderness and admire cracks in the pavement and weeds that make it in the city.

Tags: consumed farmer hunter-gatherer weeds wilderness urban ecology
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~ Tuesday, January 10 ~
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explanation of the absence

The digital media research project finished in May 2011 so nothing has been written here for a while. August and September 2011 presented extreme difficulties and I had to withdraw from everything (work, study, socialising) for a while. At present I’m still recovering but have realised that I’m restlessly rounding up the usual suspects and exploring connections between earth sciences and digital media, so thought I might as well pick up the threads of this blog to keep a record of the journey.

Tags: absence digital media science
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~ Tuesday, May 24 ~
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nature and digital media

Here are a few links relevant to an exploration of how ‘nature’ is represented online, and a link to Timothy Morton’s talk on Object Oriented Ontology (OOO), which (among other things) can provide a theoretical framework for analysing the interrelationship between technology and nature.

Timothy Morton’s talk to the Rice Grad Class on OOO and Speculative Realism available as a podcast.

Research Vessel Point Lobos live feed, from the Monterey Bay Aquarium Research Institute.

Interview with the multimedia artists who created ‘The Outlands’ installation

Kate Hollett’s The Noise of Water

Kim Maree’s tadpoles


Tags: nature digital media morton object oriented ontology
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~ Thursday, April 28 ~
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homelessness in a digital world

Digital media can provide lifelines for homeless people. This article explains that Brianna Karp wrote The Girl’s Guide to Homelessness about her experience of being homeless. In an interview, she says that

‘people are still amazed to see homeless people utilizing resources, or conclude that they must not “really” be homeless. Why should a person entering a crisis like homelessness be expected to give up items they may already own, like a cell phone or laptop, which may be their most valuable tools for finding work and digging their way out?’

She also says that through her blog she met other homeless people and activists.

She advises other homeless people that

‘Technology and social media are your friends, so use them. With them, a world’s entire wealth of information is at your fingertips.’

Tags: brianna karp homelessness social media technology
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~ Sunday, April 24 ~
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abstract11:

ilovecharts:

Irrational numbers clock

Minimalist aspects with maximal thought in both production and consumption.

abstract11:

ilovecharts:

Irrational numbers clock

Minimalist aspects with maximal thought in both production and consumption.


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abstract11:

Sphere - Matter (1962) - François Morellet (1926-)

A work of art refers only to itself.

Steel life!

abstract11:

Sphere - Matter (1962) - François Morellet (1926-)

A work of art refers only to itself.

Steel life!


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~ Thursday, April 14 ~
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